“I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe, according to the working of his great power.”
-Ephesians 1:17-19 (NRSV)
This morning, I attended Friends Meeting of Washington, and felt very blessed to be among that congregation. There were three messages this morning. The first came from a younger Friend, who spoke of an old friend who recently committed suicide. He described how his friend, by all appearances, had everything going for him in life. He also described how, having learned of his friend’s suicide, it colored his weekend with hues of beauty – in everything, he remembered his friend and was struck by how precious life is.
The second message of the morning came through me. When I had sat down for meeting for worship, I opened my Bible to the book of Ephesians and read the first chapter. This reading spoke very powerfully to my heart, but I was by no means led to give a message – and certainly not just a few minutes into worship! However, after the first Friend gave his message, my mind was forcefully drawn back to that reading. I picked up my Bible, which was lying next to me, and turned back to the passage, and I began to feel led to speak. I soon rose and read from Ephesians 1:17-19.
The last message, delivered after mine, was about the importance of wrestling with the problems that others have that are not under their control, such as mental illness. He spoke of how Jesus calls us to seek out “that of God” in all people and not be limited by our fear of the mentally ill. I did not immediately understand the connection between his message and my own. After weighing his ministry for a very long time, however, I got the sense that our messages expressed Truth from two different perspectives.
The thrust, I felt, of my message was that we are called into hope and glory by Jesus Christ, and that in trusting in Christ and seeking Christ’s Way, we are led into the inheritance of hope, power, glory, and love, that takes away the occasion for suicide. In my experience, suicide is often the response to a radical sense of meaninglessness. My message this morning was about how Christ calls us to be the recipients and servants of immeasurable greatness and power. If we dare to trust in the Spirit of the living God, to be broken open and penetrated, to live in that intimate, soul-forging relationship with God, we can discover the immeasurable greatness and purpose that we are inheritors of, in Christ.
I felt like the Friend who rose after me was speaking to the systemic nature of sin and slavery to self. It seemed to me that a big part of his story – about his loving response to a woman from his meeting, who was mentally ill and standing in front of his workplace shouting obscenities – was about our duty as Friends to extend our hands in an attempt to show others a way out of their misery.
I see that, in this sense, we are called by our Lord to cast out demons. There are forces of evil that have overcome our fellow beings, and we are empowered in Christ to exorcize these demons, to create a space where our brothers and sisters can step out of their enslavement to sin and begin to see glimpses of the Kingdom of Heaven. We, children of the promise, we, children of the Light of the Day Star, are empowered by that Life and Power that we have encountered in our hearts and in the Body of Christ to shine light into darkness.
For we are all called into completeness in the Life of Christ, but we cannot make it alone. Perhaps there really is no salvation apart from the Church. Salvation as a lone individual is, perhaps, a flawed idea, out of touch with our dependence upon our brothers and sisters in Christ. We are called to know this hope together. We are inheritors of the promise God made to Abraham, not as individuals, but as a people.
So, I see that the two messages that followed the first fit together as one piece. The young man who committed suicide is a reminder, on the one hand, of the depths of despair that are possible when we cut ourselves off from the love and grace of God. On the other hand, it is a reminder to us, the Church, of our responsibility to be a light shining in the darkness, illuminating the Way out of death and despair. Are we living up to our calling as members of the Body of Christ to be living reflections of the glory of our Lord? To extend ourselves to those who wallow in despair and meaninglessness? To witness to the Life and Power of God, not only in words, not only in works, but in our very being?
4 comments:
The power we have--the same power Jesus had--is to depend on God's power rather than our own. The spirits of "the World," which put us to "sleep" in illusion, get their power from our belief in the importance of ourselves and what we do... while Jesus is described by John as saying, "I can of my own self do nothing." The point is not for us to "do nothing," but to be prepared to see God do whatever is truly necessary, using our help perhaps, but working outside of what we might have mistakenly assumed the situation to be. (Just as I'm not quite sure myself what I'm trying to say here, but need to trust God to use it to clarify things to me as well as to others.)
It was good to see you adding your bit tohttp://kwakerskripturestudy.blogspot.com/
but I particularly want to see what you'll make of my latest blat over at http://acitycanbemoved.blogspot.com/, because I think it's pointing at an important piece of this. Okay?
this is a very moving massage.
I was touched by it.
Thank you.
La route de la vie est bordée de personnes. Une personne qui se suicide, c'est un frère désespéré qui ne voit plus de solution. Christ l'attend de l'autre côté mais il nous pose une autre question .... ne m'avais tu point reconnu en ce frère désespéré et toi qui ne l'as pas connu, fais bien attention à tous ces frères que je mets sur ta route.
Pas simple d'être frère de désespérés, d'handicapés ....
Piotr
Friend Micah, I hear the power in the message you have posted here. A concern rose within me as I read it, and I have spent some time wrestling for clarity. If I have translated Piotr's comment correctly, he may have spoken some to my concern, and I feel a greater clearness after having heard it.
Micah, you ask, Are we living up to our calling as members of the Body of Christ to be living reflections of the glory of our Lord? To extend ourselves to those who wallow in despair and meaninglessness?
Piotr says:
Christ <...> nous pose une autre question .... ne m'avais tu point reconnu en ce frère désespéré et toi qui ne l'as pas connu, fais bien attention à tous ces frères que je mets sur ta route.
My attempted translation into English (with additional help from http://translation2.paralink.com/):
Christ <...> asks us another question .... you had not acknowledged me in this hopeless brother and you who did not know it, pay attention well to all the brothers whom I put in your path.
Those of us who feel despair and meaninglessness feel this because Christ within us has not been acknowledged. This is not solely the individual's fault, but rather we are all responsible. It is not that we must extend ourselves to others who wallow in despair and meaninglessness, but that we must realize that these 'others' are our feet, our hands, our hearts; 'they' are not really 'they', but more of us in whom the spirit of Christ dwells, members of one Body. We must take care to acknowledge the spirit of Christ in all our brothers and sisters, which includes absolutely everyone on this earth.
For this, your message here is ever more important. Thank you, Friend(s), for your faithfulness.
much love,
Claire
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