At first, I did not consciously notice the tremors. Our house regularly vibrates from the passing city buses and other large vehicles. The quake soon captured my attention, however, as the light hum transformed into shaking, and then into a violent rattle. Objects began to fall off shelves, and I could feel the four-story building twisting and straining underneath me.
Not sure what was happening, but still assuming a terrorist attack that threatened to end my life and the lives of many of those I love, my next reaction was to turn my mind and heart to God in prayer. I breathed deeply, drawing my attention to the presence of God in my heart. I asked God, "Is this it?" I opened myself to God and sought to be ready to face death.
All of these reactions took place over the span of about ten seconds. By the end of this time, I had realized that what we were almost certainly dealing with was an earthquake. I had experienced quakes before, both in Mexico and in Indiana, though neither of those had been of this magnitude. I did not really know how to react to an earthquake, so I did what we Kansans are taught to do in the event of a tornado: I moved to the center of the building and took care to avoid windows that could shatter and injure me.
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About a minute after the trembling started, all I could think of was how grateful I was that everyone was alright. It was just an earthquake and - despite the damage to buildings around the city, and even some minor damage to the interior walls of our house - no one was injured. What a blessing! Compared with the kind of event that we had suspected at first, an earthquake sounded mighty fine.
This is all well and good. We need memorable events to reminisce about and to give us something other than Capitol Hill politics to talk about. And yet, I feel that this experience was something more than just an anomalous seismic event. I feel that it revealed something profound about the nature of life here in the US capital.
In the Bible, the Greek word for "revelation" is apocalypsis. Revelation is a good translation for this word, because apocalypsis refers to the revealing of hidden realities - unmasking the hidden nature of the world we live in. In the apocalyptic Book of Revelation, God reveals the hidden realities of life in the Roman Empire. Caesar claimed to offer peace and security, but God reveals how human empire rests on greed, exploitation and violence. God's act of revelation - of apocalypse - is to reveal the deep truth that lies behind life as we know it.
The earthquake revealed our state of mind as residents of this city. Everyone I spoke with here said that their first thought during the earthquake was that we were expriencing a massive terrorist attack. The idea that this might have been an earthquake came only later, after more reasonable possibilities had been ruled out. This event was apocalyptic, in the sense that it revealed the deep fear of violence we in this city live under.
What does this mean for us, in practical terms? In the biblical tradition, of course, the purpose of apocalypse is not to destroy us. Instead, apocalypse gives us a chance to see things for how they really are and to change our way of living and thinking. I believe that the unprecidented seismic event we experienced this Tuesday provides us with just such a opportunity for change.
I pray that we will take heed of this revelation - this apocalypse of the earthquake. We have been provided with an opening to examine ourselves as a society. Now is the time to ask ourselves hard questions. Why do we live in such fear? Is it inevitable, or are there things we could do differently that would reduce this fear? Are we, the residents of Washington, DC, ready to die? What would we be dying for?
What are we living for?
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1. It was irrational, of course, because there had been no flash; not to mention that the shockwave from a nuclear detonation would presumably have leveled Capitol Hill before I had time to reflect on it.
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