Walk and talk and laugh with your
friends. But behind the scenes keep up the life of simple prayer and
inward worship. - Thomas Kelly, 1941
The majority of my life has been spent
in formation. My childhood, the time I spent in college, and the
three years I spent at seminary were all largely focused on shaping
who I would become and what I would do. Though I may have
accomplished some things during these years, and probably made an
impact on some people's lives, the first quarter-century of my life
was primarily oriented towards preparing me to become a full adult
member of society.
In my experience, adulthood came in
stages. Theoretically, we Americans are autonomous adults upon
reaching our eighteenth birthdays; yet, in reality, the process of
becoming a fully-formed member of adult society probably lasts from
the early teens until the mid-to-late twenties. Despite the letter of
the law that declared me an adult at age 18, I was probably not even
half-way through my adolescence at that point.
From infancy to around age twenty-five,
my parents, teachers and adult friends all put a lot of emphasis on
helping me to discover my latent gifts and passions. They did their
best to give me the skills I needed to function well in the adult
world. Even seminary was a part of this process, giving me the
background and tools I needed to be a well-formed adult Christian.
There was a lot I did not learn in Sunday School.
In the last several years, however,
something has shifted. The dynamic has changed. No longer am I
primarily in the business of being groomed and nurtured. Finally,
after decades of longing for it, I am an entry-level adult. For so
many years, my job had been to get educated and prepare for the
future, but now the future has arrived. Now it is time to put to good
use all of the formation that I have been privileged to receive for
the past quarter-century.
This transition is a wonderful one. For
my entire adolescence, I was chomping at the bit to do great things
in the world, to have a meaningful impact. I knew that I was in a
formative phase, but I wanted nothing more than to skip formation and
go straight into adult action! The time has come.
Yet, as delightful as this transition
is in many ways, this new phase of action carries its own unique set
of strains and challenges. The outward challenges are obvious:
Finding meaningful employment in a collapsed economy; meeting a
spouse and starting a family; managing household finances and
investing responsibly for the future. Not to mention all of the work
- paid or unpaid - that God calls me to in the wider world.
And these outward life changes have a
deep spiritual dimension, as well. What is the impact of moving from
a life that is primarily concerned with preparation to a new phase of
existence that is primarily concerned with action? What is the deeper
meaning of this shift from the "inward" to the "outward"?
For me, in practical terms, this
transition has resulted in the busiest life I have ever known. I have
so much to do every week, and the most important lesson I am learning
is how to exercise discernment in what I commit myself to, and how to
say "no" more frequently and effectively. It is precisely
at this stage in my life that disciplined prayer is becoming more
important than ever. If I am not intentional about setting aside time
each day to focus entirely on Christ, all the tasks and burdens of
this action-oriented life would threaten my equilibrium. It would be
easy to get so wrapped up in action that contemplation dries up
entirely.
If that happened, it would be a
disaster. Taking time for contemplation has higher stakes than ever
before. In this new phase of life, I have so much more capacity to do
good - or harm - than ever before. As my activity in the world
increases, it is all the more crucial that I remain grounded in the
Spirit of Truth.
As I continue to explore what it means
to live in this phase of heightened activity, I am holding a number
of queries for reflection: In my present phase of life, how do I
maintain the right balance between contemplation and action? What is
the relationship between the inward and the outward life? What steps
must I take to ensure that my activity is grounded in prayer, and
that my prayer is informed by Spirit-led action? What must I do to
maintain the singleness
of vision that Jesus teaches us is
so important for living in the Kingdom of God?
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