Be completely humble and gentle; be
patient, bearing with one another in love. Make every effort to keep
the unity of the Spirit through the bond of peace. There is one body
and one Spirit, just as you were called to one hope when you were
called; one Lord, one faith, one baptism; one God and Father of all,
who is over all and through all and in all. -
Ephesians 4:2-6
Last Friday, I had the privilege to
speak on a panel at Virginia
Theological Seminary - the largest Episcopal seminary in North
America. The panel discussion was entitled, "Occupy
Faith: Leadership for the 100%," and included three other
panelists - all distinguished members of the Episcopal
Church: George Packard, a retired bishop and Occupy
activist; Jim
Cooper, the rector
of Trinity Wall Street; and Barney Hawkins, the Vice
President for Institutional Advancement of VTS. It was humbling
to be invited to speak with these respected leaders within the
Episcopal Church, and I was grateful for the opportunity to observe
another Christian community wrestle with the challenge and
opportunity that the Occupy movement represents for us as followers
of Jesus.
Occupy provides an opening to reexamine
the basic teachings of Jesus, rediscovering the radical call to
economic
justice and self-sacrificial
love that is at the heart of the gospel. Too often, we
ignore the radical implications of Jesus' message, preferring to
focus on esoteric theology or narratives of personal fulfillment.
Whether consciously or not, we distract ourselves. We would prefer
almost anything to a Savior who calls us to abandon
all worldly security, following him with single-minded passion
and wreckless abandon.
So often, we Christians flee from who
Jesus really is. He loves us deeply, and he walks alongside us in the way; all of this is true. But his is no cheap grace. Following Jesus
does not mean security in any normal sense. Rather, being a disciple
of Jesus Christ is an invitation into a world turned upside down - a
world in which our old ideas of security and success no longer apply.
As we discover who Jesus is, and begin to grow more like him, we
discover that our wealth, status and privilege are all stumbling
blocks that get in the way of real love. We begin to see that, if we
want to be like Jesus, we must imitate his humility.
I saw a glimpse of this kind of
humility on Friday afternoon. I watched two men who have been on
opposite sides of an ideological battle stand together and celebrate
the Eucharist - the Episcopalian rite of reconciliation and communion
in Christ. Despite their serious public disagreements - even legal
disputes - these two Church leaders were able to re-affirm their
bonded relationship as followers of Jesus. I pray that these two
leaders might receive the full spiritual meaning of this ritual, and
that God will strengthen them to serve together as examples of
humility and mutual submission to Jesus Christ.
As Christians, we can never allow our
own ideas to be at the center. When we open ourselves to the living work
of the Holy Spirit in our midst, we find that all of our competing
agendas are relativized. We have ceased to insist on getting our own
way, instead praying as one Body, "not our will, Lord, but thy
will." When we are baptized into this kind of corporate
humility, Christ leads us into the radical, surprising life of
service that has been waiting for us all along.
None of this is simple. It often seems impossible for us to drop our baggage and simply wait together on the Spirit to guide us. And yet, what is impossible for men and women is possible for God. Can we bring ourselves to pray for this baptism of humility? Will we ask God to humble us and bring us into unity, transforming us into the people that we were created to be? Are we ready for real change - not just for others, but for ourselves as well?
None of this is simple. It often seems impossible for us to drop our baggage and simply wait together on the Spirit to guide us. And yet, what is impossible for men and women is possible for God. Can we bring ourselves to pray for this baptism of humility? Will we ask God to humble us and bring us into unity, transforming us into the people that we were created to be? Are we ready for real change - not just for others, but for ourselves as well?
No comments:
Post a Comment