Dear sisters and brothers,
I have been given many opportunities
this month to travel in gospel service to a variety of communities,
both among Friends and in the wider ecumenical Church. In all of my
travels, I have joined with my brothers and sisters in asking hard
questions: As followers of Jesus, how are we called to work for
economic justice and the practical liberation of all people? As
disciples of the enfleshed Word, how are we to understand our lives
as sexual beings? As a people who have been transformed by the love
and authority of the Lord Jesus, how do we lead lives that proclaim
him - his joy, his power, his peace?
The lengthiest trip I took this month
was to visit Friends in Pendleton, Indiana. Several months ago, I was
contacted by the clerk of Whitewater Quarterly Meeting in Ohio
Valley Yearly Meeting, inviting me to speak at their gathering in
April. I could speak about whatever God laid on my heart - though he
mentioned that Friends would be very interested to hear about my
experiences as a Quaker in the Occupy movement.
I felt clear to accept the invitation,
traveling under a
minute from Rockingham
Monthly Meeting and Stillwater Quarterly Meeting (Ohio YM).
During the afternoon session, I spoke out of the silence, and it was
opened to me to speak about God's call for us to emerge from our
addiction to comfort and pride. I invited Friends to embrace the
radical worldview of Christ's Kingdom, which challenges us to
engagement in a broken world. Grounding my sermon in Christ's
words to the Church in Laodicea, I felt moved to encourage those
present to pursue the passionate commitment and humility that our
faith demands. If we open ourselves to the transforming power of the
Spirit, we can emerge from lukewarmth and fear, embracing the
prophetic faith of Jesus.
The word I was given did encounter some
resistance from some Friends present. Nevertheless, I was encouraged
to see that others received the word with joy. Some were deeply moved
by the message, feeling directly addressed by the Lord.
A couple of weeks later, I had another
opportunity to speak, this time as part of a panel discussion at
Virginia Theological
Seminary, one of the premier Episcopal seminaries in North
America. I was invited to speak alongside several weighty leaders in
the Episcopal Church, including a retired
bishop turned activist and the current
rector of Trinity Wall Street - a very prominent parish in lower
Manhattan. I was thankful for the opportunity to address an assembly
of seminary students and professors, representing a significant
portion of the present and future leadership in the Episcopal Church.
I was able to speak about my experience
as a Christian occupier, working for economic justice in the name of
Jesus Christ. I felt that the Spirit was present with us in the
gathering, and it was opened to me to exhort those present -
especially the seminary students - to dare to question the moral
assumptions of the present culture, which relies more on
laissez-faire capitalist philosophy than on the loving example of our
crucified Savior. Though much of the Church has been seduced by these
human philosophies, we were reminded that our authentic witness as
followers of Jesus will
seem like foolishness to the world.
The last major trip that I took this
month was to a retreat held by Ohio Yearly Meeting on the subject of
human sexuality. For almost two years now, Friends in Ohio Yearly
Meeting have been openly wrestling with our shared understanding of
God's intention for human sexuality, and what this means for us in
practical terms as a fellowship. Last summer, the Yearly Meeting
directed a committee (which I served on) to organize a gathering
where Friends could hold these concerns in the Spirit together,
sensing how God might be guiding us.
For my part, I was very nervous about
this event. This is hard stuff for Friends to talk about, and at
times I wondered whether anybody was even going to show up. To my
surprise and joy, there were around fifty Friends who traveled from
almost every Meeting in the Yearly Meeting to practice shared
discernment. This in a Yearly Meeting with an active membership of
maybe two hundred!
Even more important than the number of
people present, the Holy Spirit was there with us. The whole
gathering was grounded in worship, and we were able to largely avoid
the caustic back-and-forth the so often characterizes conversation
around sexuality. Speaking largely arose from a place of vocal
ministry or intimate sharing of personal experience, rather than
debate. I felt that we emerged from this gathering with a greater
sense of love, trust and fellowship - praise God!
The biggest single insight that I
perceived to emerge from our time together was this: We in Ohio
Yearly Meeting have significant areas of unity in our understanding
of human sexuality, though there are also major areas of disunity.
There was a shared sense that we would do best to proceed in love,
examining first those areas where we sensed unity, and gradually
working our way into the harder areas, those subjects where there is
serious disagreement. Our understandings of homosexuality are, as one
Friend put it, "the deep end of the pool." We know that
there is a large range of opinions about the rightness of gay and
lesbian relationships, and we will need to proceed tenderly - and
deliberately - as we seek the Lord's will in these matters.
I left the gathering with a sense of
unity in the process of discernment that we are engaging in together.
I felt that despite our serious disagreements on some subjects -
particularly our understandings of gay and lesbian relationships -
that everyone involved is acting in good faith and seeking the Lord's
will as best they know how. This goes a long way towards
reconciliation between individuals, and eventual unity within the
Body as a whole. If we can stay humble and grounded in the Spirit, I
dare to hope that the Risen Lord will draw
us together in one mind and the same love.
Back in DC, the work continues. Capitol
Hill Friends continues to grow in spiritual depth, as well as in
numbers and vitality. I give thanks for the amazing sisters and
brothers whom God has sent to help ground this little church in the
midst of the city. I continue to pray that the
Lord will send more workers into the field of his harvest. My
work in the wider community is moving ahead, and I continue to be
active in foreclosure resistance with Occupy
Our Homes. In all of this, I am learning how to practice
self-care and not over-do it. I am finding that a life grounded in
prayer and the study of Scripture is essential to the kind of public
ministry that God is calling me to, among Friends and in the wider
community.
In Christ's love,
Micah Bales
2 comments:
I'd be grateful if you could explain what exactly you mean by your use of the term "economic justice." Thanks!
@Anon - Whew! That could be a post in and of itself; or a book, for that matter!
I'd say that "economic justice" would mean that basic human needs are met and the creation is cared for. Economic justice and human liberation (spiritual and material) are connected. I am inspired by the words that Jesus grounded his first sermon in:
"The Spirit of the Lord is on me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to set the oppressed free,
to proclaim the year of the Lord’s favor.”
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